Neo-Shamanism vs. Shamanism: Ancient Roots and Modern Paths

By Alex Assoune May 02, 2025

Shamanism is one of the world’s oldest spiritual practices, deeply rooted in Indigenous cultures and traditions that span thousands of years. In recent decades, however, a modern version—often referred to as neo-shamanism—has emerged in the Western world. While both forms center around the idea of spiritual healing, altered consciousness, and connection with unseen realms, their origins, methods, and cultural meanings are significantly different.

Understanding the contrast between traditional shamanism and neo-shamanism is essential—not only for spiritual seekers but also for those seeking to honor Indigenous wisdom and avoid cultural appropriation.

Panaprium est indépendant et pris en charge par les lecteurs. Si vous achetez quelque chose via notre lien, nous pouvons gagner une commission. Si vous le pouvez, veuillez nous soutenir sur une base mensuelle. La mise en place prend moins d'une minute et vous aurez un impact important chaque mois. Merci!

What Is Traditional Shamanism?

Shamanism is a practice found across many Indigenous cultures, from Siberia and Mongolia to the Amazon, North America, Africa, and Southeast Asia. Although it varies by region, it generally involves a spiritual practitioner—the shaman—who enters altered states of consciousness to communicate with spirits, heal the sick, retrieve lost soul fragments, guide the dead, and maintain balance between the community and the spirit world.

Key Features of Traditional Shamanism:

Rooted in culture and ancestry: Shamanic practices are deeply woven into a community’s history, mythology, language, and land.
Initiation and training: Shamans are often chosen by spirits or through illness, and undergo rigorous training, mentorship, and initiation rites.
Service to community: Shamans don’t just work with individuals; they serve entire communities as healers, advisors, and spiritual leaders.
Animistic worldview: Shamans typically work within a worldview where all things—plants, animals, mountains, rivers—are alive and have spirits.
Traditional tools and ceremonies: These may include drums, rattles, chanting, sacred plants, and ritual objects specific to the culture.

In these traditional contexts, a shaman’s role is not self-appointed or lightly undertaken—it is a sacred duty passed down through generations and recognized by the community.

What Is Neo-Shamanism?

Neo-shamanism is a contemporary, often Western reinterpretation of shamanic practices. Emerging in the 20th century, especially after the countercultural movements of the 1960s and 70s, neo-shamanism blends spiritual elements from multiple traditions with modern psychology, personal growth techniques, and New Age beliefs.

Michael Harner, an anthropologist and founder of the Foundation for Shamanic Studies, is one of the most influential figures in the development of neo-shamanism. In his book The Way of the Shaman (1980), he introduced what he called “core shamanism”—a set of universal techniques derived from various Indigenous traditions, stripped of specific cultural contexts.

Key Features of Neo-Shamanism:

Individual spiritual experience: Focused on personal healing, self-discovery, and empowerment.
Accessible techniques: Drumming, visualization, journeying, and working with spirit animals are common practices.
Eclectic and globalized: Draws on elements from Native American, South American, Siberian, and African traditions, often mixed together.
Workshops and online courses: Training is often commercialized and self-guided rather than community-based.
Less focus on lineage or initiation: Practitioners may consider themselves shamans or “shamanic practitioners” without cultural or ancestral ties.

Neo-shamanism reflects the Western desire to reconnect with nature, spirituality, and inner wisdom—but it also raises ethical questions about appropriation and authenticity.

Key Differences Between Shamanism and Neo-Shamanism

Aspect	Traditional Shamanism	Neo-Shamanism
Cultural Roots	Deeply tied to specific Indigenous cultures and traditions	Often eclectic, mixing practices from many cultures
Training	Long, rigorous mentorship and community validation	Short workshops or self-guided learning
Role	Community healer, guide, and leader	Personal spiritual seeker or healing practitioner
Spiritual Authority	Chosen by spirits, elders, or the community	Self-designated or initiated through personal experiences
Use of Sacred Tools	Culture-specific rituals, songs, objects, and spirits	Universalized tools, often adapted from various traditions
Worldview	Animistic and collective	Often psychological and individualistic
Language and Mythology	Uses native language and oral traditions	Uses modern metaphors and generalized symbols

Shared Elements and Why People Are Drawn to Both

Despite their differences, traditional and neo-shamanism share some key ideas that resonate across time and cultures:

The belief in a spirit world that interacts with the physical world.
The use of altered states of consciousness—through drumming, dancing, fasting, or plant medicine—to access spiritual insights.
The emphasis on healing and transformation, both personal and collective.
Connection to nature and seeing all life as sacred and interconnected.

Many modern individuals are drawn to shamanic practices—traditional or neo—because they offer a sense of meaning, deep connection, and holistic healing that’s often missing in modern life.

The Controversy: Cultural Appropriation and Ethics

The rise of neo-shamanism has sparked important discussions about cultural appropriation, especially among Indigenous communities. Appropriation occurs when sacred practices are borrowed or commercialized without permission, understanding, or respect for their cultural significance.

Common concerns include:

Stripping traditions of context: Removing rituals from their cultural and spiritual foundations can distort their meaning and effectiveness.
Commodification: Selling ceremonies, spirit animal readings, or “shamanic certifications” for profit can exploit sacred traditions.
Ignoring Indigenous voices: When Western practitioners dominate the conversation, Indigenous shamans are often silenced or sidelined.
Spiritual bypassing: Using shamanic tools as quick-fix solutions without doing deeper inner work or acknowledging social injustices.

Some Indigenous leaders have spoken out against neo-shamanic practices, especially when they involve misusing sacred plants like ayahuasca, peyote, or San Pedro, which are legally and spiritually restricted in their native contexts.

Bridging the Gap: Respectful Engagement

While the differences between traditional and neo-shamanism are significant, respectful engagement is possible—if approached with humility, education, and accountability.

Suggestions for ethical practice:

Honor the source: Acknowledge the culture, lineage, and people who created these traditions.
Support Indigenous communities: Donate to or attend events led by Indigenous teachers with permission and proper protocols.
Avoid claiming the title of “shaman” unless you’ve been trained and initiated in a culture where that role exists.
Use the term “shamanic practitioner” if practicing modern techniques, and clarify that you’re working outside of traditional contexts.
Seek permission and guidance when engaging with Indigenous ceremonies, medicine, or teachings.
Educate yourself about the history of colonization and how it impacts Indigenous spiritual traditions today.

Can the Two Coexist?

Some people believe that traditional and neo-shamanism are incompatible, while others see them as potentially complementary. The key lies in intention and respect.

Neo-shamanism can serve as a gateway for people to reconnect with nature, heal trauma, and rediscover spiritual depth—but only if it’s done in a way that uplifts rather than erases Indigenous voices.

Traditional shamans continue to hold and transmit the wisdom of their ancestors. Their practices are living traditions, not relics of the past. These teachings must be honored and protected from dilution or exploitation.

Conclusion: Ancient Wisdom in a Modern World

Shamanism and neo-shamanism both offer valuable insights into the human spirit, the unseen world, and our place within nature. But they are not the same—and understanding their differences is essential.

Traditional shamanism is rooted in specific cultures, shaped by thousands of years of relationship with land, spirit, and community. It is sacred, inherited, and communal.

Neo-shamanism, while often well-intentioned, is a modern, personal, and globalized path. It must be approached with care, honesty, and a willingness to listen and learn from those who hold original wisdom.

As interest in spiritual healing continues to grow, we are all called to walk these paths with integrity—honoring the ancestors, protecting the sacred, and remembering that true healing requires not just connection, but responsibility.

Further Reading and Sources:

Harner, Michael. The Way of the Shaman (HarperOne, 1980)
Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy (Princeton University Press, 1964)
Kehoe, Alice Beck. Shamans and Religion: An Anthropological Exploration in Critical Thinking (Waveland Press, 2000)
Vitebsky, Piers. The Shaman: Voyages of the Soul, Trance, Ecstasy and Healing (Duncan Baird, 2001)
Foundation for Shamanic Studies – https://www.shamanism.org
Indigenous critiques of neo-shamanism: articles in Cultural Survival Quarterly and The Journal of Indigenous Studies

Cet article vous a-t-il été utile ? S'il vous plaît dites-nous ce que vous avez aimé ou n'avez pas aimé dans les commentaires ci-dessous.

About the Author: Alex Assoune

Alex Assoune (MS) is a global health and environmental advocate. He founded Panaprium to inspire others with conscious living, ethical, and sustainable fashion. Alex has worked in many countries to address social and environmental issues. He speaks three languages and holds two Master of Science degrees in Engineering from SIGMA and IFPEN schools.

Contre Quoi Nous Luttons

Les groupes multinationaux surproduisent des produits bon marché dans les pays les plus pauvres.
Des usines de production où les conditions s’apparentent à celles d’ateliers clandestins et qui sous-payent les travailleurs.
Des conglomérats médiatiques faisant la promotion de produits non éthiques et non durables.
De mauvais acteurs encourageant la surconsommation par un comportement inconscient.
- - - -
Heureusement, nous avons nos supporters, dont vous.
Panaprium est financé par des lecteurs comme vous qui souhaitent nous rejoindre dans notre mission visant à rendre le monde entièrement respectueux de l'environnement.

Si vous le pouvez, veuillez nous soutenir sur une base mensuelle. Cela prend moins d'une minute et vous aurez un impact important chaque mois. Merci.